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"Monophysite" implies a single divine nature alone with no real human nature - a heretical belief according to Chalcedonian Christianity - whereas "Miaphysite" can be understood to mean one nature as God, existing in the person of Jesus who is both human and divine - an idea more easily reconciled to Chalcedonian doctrine.

They are often called, in English, Oriental Orthodox Churches, to distinguish them from the Eastern Orthodox Churches.

However, the Church's contemporary legislation as contained in the Code of Canon Law and the Code of Canons of the Eastern Churches makes it clear that we ought to speak, not of rites, but of Churches.

Canon 112 of the Code of Canon Law uses the phrase 'autonomous ritual Churches' to designate the various Churches." And a writer in a periodical of January 2006 declared: "The Eastern Churches are still mistakenly called 'Eastern-rite' Churches, a reference to their various liturgical histories.

The Churches that refused to accept the Council considered instead that it was they who were orthodox; they reject the description Monophysite (meaning only-nature) preferring instead Miaphysite (meaning one-nature).

The difference in terms may appear subtle, but it is theologically very important.

The term is sometimes considered to have a derogatory connotation, According to John Erickson of Saint Vladimir's Orthodox Theological Seminary, "The term 'uniate' itself, once used with pride in the Roman communion, had long since come to be considered as pejorative.

The term Uniat or Uniate applies to Eastern Catholic churches previously part of Eastern or Oriental Orthodox churches or of the Assyrian Church of the East.However, the Melkite Catholic Church and the Italo-Albanian Greek Catholic Church also claim perpetual communion.Full communion constitutes mutual sacramental sharing between the Eastern Catholic Churches and the Latin Church, including Eucharistic intercommunion.In these latter cases each side accused the other of schism, but not of heresy.Major breaches of communion: In 431 the Churches that accepted the teaching of the Council of Ephesus (which condemned the views of Nestorius) classified as heretics those who rejected the Council's statements.

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