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Based on ethnographical data from Asia, Africa and Oceania, we challenge the instrumentalist idea that humans alone are subjects with agency (freedom to act) while things are merely objects at their disposal.
Anthropologists have, typically, viewed things through anthropocentric lenses; reducing things to social function or cultural meaning. Using an interdisciplinary approach, including researchers from archaeology, ecological anthropology and primatology, as well as cultural anthropologists, and taking the broadest understanding of things, this book probes the permeable boundaries between subject and object, mind and body, and between humans and things to demonstrate that cultures and things are mutually constitutive.
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